Commenting on God's Future Plans for the Earth and for Israel

The Gateway Pundit (TGP) presents itself as a home for Constitutional conservatism. It is also a  Trump-worshipping site which purports to support free speech. As with many such sites, they are really big-government, old-school Democrats. The needle has moved so far to the Left that Trump's big-government, patriotic, "moralist" approach looks like conservatism and Libertarianism by comparison. There is a spiritual and end-times element to be considered here, but we only mention it hoping that the big picture context is being considered.

Unfortunately, a number of my comments at TGP get flagged for review (which never comes and the comments go off to die in silence). Part of TGP's big government blind spot is in its embrace of "traditional Catholicism." What is lost on these folks is that the Catholic Church has long been the enemy of the American Republic (Pius IX and others condemning it in one form or another).  The Catholic Church continues its assault on the Constitution into 2024. The Left side continues its almost two centuries of pushing "Social Justice" and the Right side pushing a moralist, big government conservatism. 

I am assuming it is the use of the word "Jew" in my comment that upset their algorithm here? Ironic, as my statement is very pro-Israel, especially in light of claims of the Catholic Church in regard to Jews. The missing context here is a comment a "conservative" Catholic posted against on my initial comment. The assertion of my dissenter is at the CC is the "New Israel" of the New Covenant. While pretending to be the historic defender of the Jews (a laughable and even cruel assertion), he defended Rome's adoption of itself as the "New Israel" of scripture (absent in the texts, however).

So here, unedited it my rambling response that TGP, in their commitment to free speech" decided to silence:

Paul states clearly in Romans (and elsewhere) that the promises in regard to the Kingdom and the plan for the earth are still Israel's, his brethren. The Lord, while healing and giving life to Gentiles, stated clearly that he was sent to none but to Israel. The Gospel of the Kingdom was forbidden to be preached to anyone but to Jews. The Peter himself offered the return of Christ and the restoration of the Kingdom (which is the Lord's plan for Israel one day as he taught them for 40 days after his resurrection, Acts 1) in Acts 3 (post Pentecost). Peter refers to Israel as Israel and Jews as his brethren. He knows no such thing as a Gentile Bride. Gentiles were grafted into the existing root of Israel (didn't happen until long after Pentecost despite Gentiles having faith before Pentecost) for the expressed purpose of making Israel jealous. Gentiles were grafted in to Israel to make "the Church" jealous. And in that grafting in, Gentiles were treated differently from Jewish believers (Acts 15, Acts 21). Paul was in chains "for the hope of Israel" until the end of the Acts. Paul spoke nothing to the Jews at Rome, or at any time in the Acts that was not spoken by Moses and the Prophets. He testified to that under oath and in Rome. He does not reveal the heavenly plan until after the Acts age in the Book of Ephesians wherein he is in chains "for the hope of you Gentiles." Gentiles never became Jews (apart from becoming proselytes). In the Lord's ministry, they merely ate the crumbs that fell from the "master's" table, the "children" and "sons" of the Kingdom.

James writes to the twelve tribes and Peter to the Jewish dispersion. It's a big topic I won't try to discuss in a comments section. I just put some things here for any interested in God's plans and blessings for the earthly kingdom to come in Israel and his plans and blessings for the "far above the heavens." The prophets tell us the sacrificial system will be reestablished in Israel and the day is coming when Gentiles will grab the shirt of a Jew and beg him to take him to God for God is with them. Both covenants are for earthly Israel (in faith). Read them for yourself. The gift of resurrection life is not a covenant (it's free by faith). Grace is not a covenant (it's free by faith). Neither covenant has to do with "going to heaven." They are covenants by which Israel will become a holy nation and a royal priesthood for the nations. Again, you can reject all that. All I'm doing is pointing folks to scripture, rightly divided. We must separate salvation from death and decay with blessings and service. Good luck.

 What I hope to accomplish with such big picture commentary is not the conversion of the other commenter. While that would be wonderful, I know I am dealing with hardcore papists who have no time or respect to consider anything that doesn't advanced popery (ironic as these people hate the current pope and love to defy him). 

My hope is that possibly someone just "listening in" (as it were) might consider the greater idea of Right Division of scripture and the distinction between God's future plans for the earth and his future plans for the far above the heavens.  

Has the Church Been "Hellenized"?

For if God did not spare the natural branches [Jews], He may not spare you [Gentiles, unnatural branches] either. Therefore consider the goodness and severity of God: on those who fell, severity; but toward you, goodness, if you [unnatural branches] continue in His goodness. Otherwise you [unnatural branches] also will be cut off. And they [Jews] also, if they do not continue in unbelief, will be grafted in, for God is able to graft them [Jews. natural branches] in again. For if you were cut out of the olive tree which is wild by nature, and were grafted contrary to nature [unnaturally] into a cultivated olive tree, how much more will these [Jews], who are natural branches, be grafted into their own olive tree?

-Romans 11:21-24 

I saw another interesting post on Social media recently. The person posting was charging Christians with following what he claims is a false "Hellenized" version of the faith. Part of the prosecution of his case is a reference to Paul's warning in Romans 11:18 to the (unnatural) branches to not become haughty or boast against the root (Israel) or the other (natural) branches (Jews).

Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee. (KJV)

But you must not brag about being grafted in to replace the branches that were broken off. You are just a branch, not the root. (NLT)

The warnings in Romans 11 are conditional ("if") and specific (to the unnatural branches). They cannot be connected to the free gift of resurrection life through his name by grace alone.  Such an application makes no sense and is an offense to the work of Christ. Gentile believers are warned to continue in the goodness of God's grace in placing them into the blessings of the root, Israel ("IF you continue"). The Lord also warns the unnatural Gentiles not to boast of become haughty against the natural Jews ("but IF thou boast"). 

This conditional warning is clearly for Gentile believers. We cannot stress this enough. The context allows for no other application. Gentiles were not, nor could they ever, the root God has created for His plans for the earth. The greatest a Gentile believer could ever be, in regard to the earthly hope, is to be an unnatural branch grafted in. The context of the chapter juxtaposes Gentile believers with the remnant of believers in Israel, those who are the seed of Abraham by birth.

I say then, has God cast away His people? Certainly not! For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. God has not cast away His people whom He foreknew. Or do you not know what the Scripture says of Elijah, how he pleads with God against Israel, saying, “Lord, they have killed Your prophets and torn down Your altars, and I alone am left, and they seek my life”? But what does the divine response say to him? “I have reserved for Myself seven thousand men who have not bowed the knee to Baal.” Even so then, at this present time there is a remnant according to the election of grace. And if by grace, then it is no longer of works; otherwise grace is no longer grace. But if it is of works, it is no longer grace; otherwise work is no longer work. What then? Israel has not obtained what it seeks; but the elect [of Israel] have obtained it, and the rest were blinded.

-Romans 11:1-7 

God has never abandoned His people (Israel). God forbid! But that does not mean that God either has no other people or that God has no other hopes. Just because God has a chosen people for one hope does not mean that he must use the same people for all hopes. We can see how some are confused when they fail to rightly divide the Book of Romans and understand the hope there in view.

The hope for the earth, started in Adam's hope of a return to Paradise in the Garden, and expanded to a land promised to Abraham and his Seed, and culminated in the promise to David that his descendant would sit one day on his throne in a restored Kingdom in Jerusalem.

Christ satisfies all of these:

And so it is written, “The first man Adam became a living being.” The last Adam became a life-giving spirit. -1 Corinthians 15:45

Now to Abraham and his Seed were the promises made. He does not say, “And to seeds,” as of many, but as of one, “And to your Seed,” who is Christ. -Galatians 3:16

He will be great, and will be called the Son of the Highest; and the Lord God will give Him the throne of His father David. -Luke 1:32

We see Paradise restored and the Davidic throne restored in the Revelation. We see the promises made to Abraham realize in the age to come as well. Each of these wonderful hopes is a study in itself, so we will have to leave these here as we continue to look at the claims of Paul in Romans 11.

The gospels and the epistles of the Acts age all have the restoration of the Kingdom in Israel in sight (Acts 1:6, etc.). The gospel of the Kingdom preached by the Lord to Israel alone in the gospel accounts is continued and expanded in the Acts age and the related epistles, In this very epistle of Romans, Paul states without ambiguity that all the promises and covenants apply to Israel, not to some "Gentile Church-Israel." The juxtaposition of believers in Romans 9 to the promises still given to Israel makes a melding of these two impossible.

So, to what is the grafting in in Romans 11 referring? Are Gentile believers then and now somehow a "New Israel?" No, not at all! For in the very warning  in Romans 11 the social media poster uses to argue for some Hebrew church connected to Israel we see a clear distinction. The warning is for Gentile believers only. Gentiles are the unnatural branches grafted into the root and these believers are warned they could be "cut off" from the root. 

Therefore consider the goodness and severity of God: on those who fell, severity; but toward you, goodness, if you continue in His goodness. Otherwise you also will be cut off.

-Romans 11:22 

"Also" is a reference to unbelieving in Israel. Paul's argument is that Gentile believers in that age should not boast against the Israelites who were cut off from the root even as they were grafted in. But ultimately cut off from what and grafted into what? A political Israel? A nationality?

They unbelieving Jews were cut off from the promises and covenants and the blessings and the adoption and the priesthood. And even as grafted in believers, they were still second to the Jew, hence Paul's warning only to Gentiles. A Jewish believer would not boast or become haughty against the root which is Israel.

We have explored Israel's calling and hope in the Acts age elsewhere (on the blog and on the podcast), so we will refocus on the idea that some "Hellenization" occurred that has corrupted this view of the "church." 

It is not a Hellenization that has occurred, but a putting aside of the hope of Israel, the restoration of the Kingdom and the throne of David, and the revelation to Paul in the book of Ephesians of the new hope of blessings in the heavenly places (in the far above the heavens where Christ sits at the right hand of the Father). This is a post-Acts revelation. It followed the elimination of the middle wall of partition. The current age knows no Greek (Gentile) or Jew for any reason. 

The earthly plan and hope must be distinguished from the heavenly plan. Paul went from being in chains for the hope of Israel in the Acts (Acts 28:20) to being in chains for Gentiles (all men being gentiles when the middle wall came down) post Acts (Ephesians 3:1).

The twelve were promised they would sit on twelve thrones judging the twelve tribes of Israel before the cross (Matthew 19:28, Luke 22:30). The resurrected Lord taught his disciples for 40 days and nights about the restoration of kingdom in Israel in Acts 1. Peter promised Israel a restoration of all things if they would repent in Acts 3. James wrote to the twelve tribes (James 1:1) who met in synagogues (James 2:10). Peter wrote of a priesthood to the dispersion in his epistles (1 Peter 1:1).

The Apostles made clear distinctions among Jewish and Gentile believers in the Acts Age (see Acts 15 and Acts 21, for example). This is the context of the warning in Romans 9. We note again that Gentile believers were grafted into a root which they could never become. The point of the grafting is clear: to make Israel jealous. real Israel. Post Pentecost Israel. The "church" (as it is taught in many places today) is not Israel.

First Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.

-Romans 10:19


I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. God hath not cast away his people which he foreknew... I say then, Have they [his people, Israel] stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy. 

-Romans 11:1-2; 11

In light of this change, may we ask if God has indeed abandoned his people? Of course not. Just as at certain times in Israel history God set them aside, he has set them aside in the current age to call out a different group for a different hope. But do not be deceived. God will again deal with his earthly people for an earthly purpose in an age to come. The Kingdom will be restored in Israel. David's throne will be established.

So, the Replacement Theologian is wrong to say God is done completely with any earthly plan and any earthly children of Abraham and also the Theologian who says that we must return to a Hebrew-Israel based faith system as taught in Romans is wrong. They fail to rightly divide the promises and hopes and plans of God for heavenly places and for the earth.

Once you see this distinction, the prophets and prophecies will come alive as well as God's workings in the Acts and in the Acts Age epistles. We no longer have to explain away the actions and doctrines of the epistles as either "transitional" or as (more insultingly) "racist." 

God is currently calling out a heavenly body which has a a heavenly hope. We have no earthly ordinances. Even in regard to Abraham himself, Paul teaches us we have but "one Father." That is, God alone is our father. We have no "Father Abraham." We have but "one baptism," that of the spirit and not of water and spirit. 

There is one body, and one Spirit, even as ye are called in one hope of your calling; One Lord, one faith, one baptism, One God and Father of all, who is above all, and through all, and in you all. 

-Ephesians 4:4-6

The heavenly hope was hidden from before the ages began while the earthly hope was revealed since or from the time the ages began. We have covered that elsewhere, so we pause here to only reiterate that difference. Paul, in the Acts, witnessed to the hope of Israel (Acts 28:20) and spoke "no other thing except that which Moses and the Prophets said would come" (Acts 26:22). Yet in Ephesians Paul revealed a hope hidden from before the ages and a hope that was not known by Moses or the Prophets. 

Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ: According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love:... Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;) And hath raised us up together, and made us sit together in heavenly places in Christ Jesus

Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit; That the Gentiles should be fellow heirs, and of the same body, and partakers of his promise in Christ by the gospel

Paul knows no root or branch or hope in an earthly kingdom. The message for the current age is a hope far above where Gentile is a fellow heir. In this same book, Paul proclaims that the middle wall of partition between Jew and Greek (an allusion to the separation in the earthly temple) has come down (Ephesians 2:14). God is now building a spiritual temple in the far above the heavens (Ephesians 2:19-22) .

Paul speaks of walking in the calling to which we have been called (Ephesians 4:1). This is the calling of the present age. The calling of the hope in heavenly places. The calling which knows no distinction between Jew and Greek in Christ. The calling which has no Sabbaths, no holy days, no Feasts (Col 2:16). This calling knows no earthly ordinances (Eph 2:15, Col 2:20-23). 

In this age, the root of Israel does not bear us. Our hope and calling are distinct and separate from the hope and calling of the root which is Israel. The earthly plan will come to fruition. Be assured of that. Yet we are careful not to try and combine the two hopes.

Both the denier of prophecy for Israel yet to come (Replacement Theology, et al) and those recognizing Israel has a future (Classic Dispensationalists, et al) claim the Acts Age and its epistles for themselves thus leading to both groups being lost in a land of confusion.

See to rightly divided the epistles and rightly divide the earthly hope and calling from the heavenly hope and calling and many things will start to make sense. And you won't have to resort to charging the chosen Apostles of God with racism and/or stubbornness and/or stupidity. 

The Lord forbade the Gospel of the Kingdom to be preached to anyone but to Jews and not outside of Israel (Matt 10). He stated (and he cannot lie) that he was sent solely to the lost sheep of the House of Israel with that gospel (Matt 15). He didn't even tell them he was going to die until Matthew chapter 16. So, do we preach the same gospel of the kingdom the Lord preached and the Apostles preached? No!

We preach Paul's revelation of Ephesians 3. We have a different calling and a different hope. 

So Many Professed Believers Hate Jews Based on Prejudice and Wrong Division

The believer (or professed believer) who shows animosity and hatred towards the Jew quote us:

“[Jews] Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men:”

-1 Thessalonians 2:15

Those, in my experience, who cast aspersions on the Jewish people, would never refer to Israel or the Jews and "brethren" or as God's "children." Yet this is how they are referred to in the Gospels and Acts Age. They will God's priests in an age to come (spoiler: believers today are not priests).

Peter and Paul called the Jews "brethren." The Lord referred to Jews as "children" and, by contrast, he called Gentiles "dogs" (including believing Gentiles). When a Gentile approached him as "Son of David" in Matthew 15, he told her he was sent only to the lost sheep of the House of Israel. He would not even heed her request. She had no right, as a Gentile, to refer to Him as "Son of David." Only when she comes to him only as her "Lord" does he listen. For is Lord of the Gentiles too. But in listening to her request, he reminds her the children come first.

And behold, a woman of Canaan came from that region and cried out to Him, saying, “Have mercy on me, O Lord, Son of David! My daughter is severely demon-possessed.” But He answered her not a word. And His disciples came and urged Him, saying, “Send her away, for she cries out after us.” But He answered and said, “I was not sent except to the lost sheep of the house of Israel.” Then she came and worshiped Him, saying, “Lord, help me!” But He answered and said, “It is not good to take the children’s bread and throw it to the little dogs.” And she said, “Yes, Lord, yet even the little dogs eat the crumbs which fall from their masters’ table.” Then Jesus answered and said to her, “O woman, great is your faith! Let it be to you as you desire.” And her daughter was healed from that very hour.

  -Matthew 15:22-28 

This is not the Lord lying to make some point for today's church (as we know it). We do not level such a charge to the Lord. It is a metaphorical comparative, but a very real one. As the Lord says in John, salvation is of the Jew. As Paul wrote, the gospel is to the Jew first. We must understand these dispensationally, but tin Matthew 15, we take the Lord at his word.

In his Acts age epistle, James writes "to the twelve tribes." Peter writes "to the dispersion" of the Jews. As noted, Paul wrote that the gospel was "to the Jew first." Paul even warned gentile believers not to become haughty against Israel lest they be "cut off" (Romans 11). Paul wrote that the promises and covenants (both) belong to Israel (Romans 9). You cannot read "the church" into that passage. It would make no sense as Israel is juxtaposed against believers there.

 In the Acts age, Gentile believers were grafted into Israel's promises and could be cut off from Israel's promises. Gentiles never became Israel. The Body is not Israel.

"For I do not desire, brethren, that you should be ignorant of this mystery, lest you should be wise in your own opinion, that blindness in part has happened to ISRAEL until the fullness of the Gentiles has come in. And so ALL ISRAEL will be saved."

"you [Gentiles], being a wild olive tree, were grafted in among them [Israel], and with them became a partaker of the root and fatness of the olive tree, do not boast against the branches [Jews]. But if you do boast, remember that you do not support the root [Israel], but the root [Israel] supports you [Gentiles]."

You cannot read these with Israel meaning believers. Blindness in part had come upon "the church" until the fullness of the Gentiles come in, then all the church will be saved? Gentiles were grafted into the church and can be cut off from the church?

This is all after the cross, the resurrection, and after Pentecost.

There was still an Israel in the Acts age, there will again be an Israel in an age to come.

"For I could wish that I myself were accursed from Christ for my brethren, my countrymen according to the flesh, who are Israelites, to whom pertain the adoption, the glory, the covenants, the giving of the law, the service of God, and the promises; of whom are the fathers and from whom, according to the flesh, Christ came, who is over all, the eternally blessed God. Amen."

-Romans 9 

Jew-haters of our day would never call Jews their "brethren" and they believe themselves to be Israelites.

Paul near the end of the Acts age:

And it came to pass after three days that Paul called the leaders of the Jews together. So when they had come together, he said to them: “Men and BRETHREN, though I have done nothing against our people or the customs of our fathers, yet I was delivered as a prisoner from Jerusalem into the hands of the Romans, who, when they had examined me, wanted to let me go, because there was no cause for putting me to death. But when the Jews spoke against it, I was compelled to appeal to Caesar, not that I had anything of which to accuse my nation. For this reason therefore I have called for you, to see you and speak with you, because for the hope of ISRAEL I am bound with this chain.”

The risen Lord taught his enlightened disciples for 40 days "things pertaining to the Kingdom of God" and they had one question: "will you, at this time, restore the Kingdom to Israel?" They are promised to sit on twelve thrones judging the twelve tribes of Israel in the coming kingdom (Matthew 19:28, Luke 22:20). Jews are The Lord's brethren.

No, the Israel in the land today is not there in faith. That is why a day is coming when God will sift her. But to hate them and call for their annihilation is foolish. And from a practical sense, it's a game of "eat me last." There is a plan for the earth and God will fulfill it through that nation, cleansed and believing.

Paul's statement in 1 Thessalonian 2:15 changes nothing in regard to the witness of scripture in regard to God's plan for the earth and his plans for the Kingdom restored in Israel and the twelve tribes. The Jews were (are) an enemy of the gospel, but the Lord grafted in Gentiles to ISRAEL, SPECIFICALLY "to make them [Israel] jealous" (cf. Romans 10:19, 11:11, 11:14)  because, as Peter preached, the Lord could not return UNTIL ISRAEL repents (Acts 3). Did Peter mean the church must repent and accept the Lord? Did Paul mean Gentiles were grafted into the church to make the church jealous? And why could only GENTILES be "cut off" from Israel ("the church")?

Romans 9, quoted above, states that the promises and covenants and prophecies all belong to Israel. When the Lord returns, he will judge Gentiles (Greek: ethnos) as to how they treated "the least of these my brethren" (Matthew 25) which refers to Jews by contrast. The Lord =, in his earthly ministry, FORBADE the gospel of the Kingdom to be preached to Gentiles (Matthew 10). We must distiguished God's gospel and plans for the earth, in the Kingdom in the land, and his plans for the far above the heavens.

We do not preach "the gospel of the Kingdom." That gospel was for Israel alone (Matthew 10). The Lord was sent to Israel alone and the Kingdom Gospel is for Israel alone. It was forbidden to be preached to Gentiles. It had no cross, no resurrection. It is not preached today. We preach a heavenly hope. What Peter and Paul preached in the Acts age was Israel's earthly hope (see Acts 3, 15, 21, 22, 26, 28, etc.). You cannot make this the hope of "the church" (as men define it).

Indeed I will make those of the synagogue of Satan, who say they are Jews and are not, but lie—indeed I will make them come and worship before your feet, and to know that I have loved you.
-Revelation 3:9

This verse in the Revelation is trotted out by the Jew-haters as an accusation against Israel and Jews today. We first must note that the Revelation is for Israel in a coming age. But let's look at how they want to use it today. 

The "synagogue of Satan" is a description of "those who say they are Jews and are not." Why, then, does the Lord care if being a Jew is meaningless? If Jews are cursed and God is done with them, why would anyone call himself a Jew? But you know who does call themselves Jews and are not? The Replacement churches. The Greek OC call themselves "New Israel." The Catholic Church and the Reformed have claimed Israel's covenants. They say they are Jews and are not.

How can one argue that "Jews" are cursed, but the same "call themselves Jews and are not?" 

Jesus sent out and commanded them, saying: “Do not go into the way of the Gentiles, and do not enter a city of the Samaritans. But go rather to the lost sheep of the house of Israel. And as you go, preach, saying, ‘The kingdom of heaven is at hand.’
-Matthew 10:5-7

He answered and said, “I was not sent except to the lost sheep of the house of Israel.”
-Matthew 15:24

They were lost, but they were still those of the House of Israel. But the argument from the Replacement theologian is that this somehow transferred to a Gentile church after the cross (or after Pentecost).

How can they ignore the context of the commission in Acts 1? The Lord taught the future judges of the twelve tribes in the Kingdom for 40 days about the restoration of the Earthly kingdom to Israel (Acts 1:3-6). That is the message they were sent with. Were they stupid? 40 days being taught about the Kingdom and they didn't get it, but you do? Was the Lord making false promises? First concerning their future as judges over the twelve tribes in the kingdom and, second, the fact that a kingdom would be "restored" to Israel?

Peter preaches that restoration to his "brethren" the "men of Israel" (not the church) after Pentecost (a Jew-only event) in Acts 3. The Kingdom is God's plan for the earth, centered in Israel. When they believe, they will have their kingdom, they will have all the land from the Euphrates to the Nile (Gen 15:18). We need to distinguish the difference between God's plans for the earth as spoken by the prophets and God's plan for the far above the heavens, not revealed to the prophets (Ephesians 3). If we fail to see the differences in the hopes of scripture, will will never see the truth and we will never experience the fullness of "the unsearchable riches of Christ." 

Believers who do not step into these blessings from above, blessings hidden from the prophets, find themselves concerned with earthly matters. They seek ordinances and the law. They seek an earthly and a heavenly kingdom and by doing so deny both. 

In the Acts, Paul ministry was "to the Jew first" (was that the church?). In EVERY city, he went to the Jew first "as was his manner." Why? Do you do that, dear reader? Paul spoke NOTHING that was not spoken by Moses and the Prophets. NOTHING (Acts 26:22). He said he was in chains for "the hope of Israel" in the Acts. All the way until Acts 28. Is that our message for this current age?

"For this reason I have called for you [Jews of Rome], to see you and speak with you, because for the hope of Israel I am bound with this chain" 

-Acts 28:20

These were "Jews" late in the Book of Acts. They looked for "the hope of Israel." These are not believers looking for, looking for, looking for what, exactly? Were these false Jews looking for the church in Moses and the Prophets?

Peter and Paul witnessed to truth revealed FROM/SINCE "the foundation of the world [ages]" regarding God's plans for the EARTH. In Ephesians 3 Paul reveals a hope unknown to the prophets and revealed to him, a hope hidden from BEFORE the foundation. This is a different hope. It is a hope dealing with the far above the heavens where Christ sits. That's what we preach today.

Paul was in chains "for the hope of Israel" in the Acts age. Post Acts, he was in chains "for the hope of you Gentiles." When the times of the Gentiles is complete, God will turn again to Israel. She will go through a terrible time, but a remnant of believers will be rescued and the Kingdom restored to Israel

For I could wish that I myself were accursed from Christ for my brethren, my countrymen according to the flesh, who are Israelites, to whom pertain the adoption, the glory, the covenants, the giving of the law, the service of God, and the promises; of whom are the fathers and from whom, according to the flesh, [to whom] Christ came, who is over all, the eternally blessed God. Amen. 

-Romans 9:3-5

Paul knew the promises and covenants (earthly) are for Israel. Paul knew who the Jews were. Peter the same. They didn't spit on them and wish them dead as some do today in the name of Christ. Truly, in the current age, some are the enemies of the gospel, but we leave that with God.

If we believe the "church" today is Israel, try reading the church into every reference to Israel in the Acts and the Acts epistles. Acts 3, 26, 28; Rom 9, 11 just for starters. Do you believe the twelve tribes and the Dispersion are also the church in the epistles? 

James writes, "when you come into the synagogue" when he writes to the twelve tribes. The KJV translators translated the Greek "synagōgḗ" as "synagogue" 54x out of 56. They use "assembly" in James because they wanted to un-Jew it, but it's a very Jewish book. They lied to us. They did not do it on purpose, however their prejudiced theology caused them to steer us away from the truth revealed in James.  


A special word to those who believe they are safe from jihad, because (as I was told) "Muslims teach Christians are also 'people of the book'."


Tell that to the Armenian Christians.


In Islam, "People of the Book" also refers to Jews. How's that working out for them?

‘Ahl al-Kitab‘ means those who possess the scripture or the divine book. The term, along with another term outou al-kitab ‘those who were given the Book’, occurs more than 50 times in the Qur’an. Both expressions denote the JEWS, believers of the Torah, and the Christians, believers of the Gospel. (See al-Baqarah 2: 113; Al-Imran 3: 64-65).

-Bashar Bakkour (Syrian researcher in Islamic Studies)

Don't let your hatred of Jews cloud God's plans for the ages.

 

The Kingdom is Within You - The Dangers of Spiritualizing All the Kingdom (2)

Part 2 of 2

I noted that the Kingdom has both a spiritual aspect and a physical one. Just because one aspect may be spoken of (the Kingdom of His Dear Son) it does not annul the other aspect. Just because the Kingdom has a spiritual side (rulership over principalities and powers) it does not mean there is no future physical kingdom as counteless passages witness to.


The context of Luke 17 itself is future. It speaks of real events and earthly consequences.

"BUT FIRST He must suffer many things and be rejected by this generation. And as it was in the days of Noah, so it will be also in the days of the Son of Man: They ate, they drank, they married wives, they were given in marriage, until the day that Noah entered the ark, and the flood came and destroyed them all. Likewise as it was also in the days of Lot: They ate, they drank, they bought, they sold, they planted, they built; but on the day that Lot went out of Sodom it rained fire and brimstone from heaven and destroyed them all. Even so will it be IN THE DAY when the Son of Man is revealed."

They didn't even know he was going to die. The Kingdom he preached and sent the disciples to preach in Matthew 9-10 was for Israel alone (Matt 10:5-8). It involved no death, no burial, no resurrection. The Gospel of the Kingdom is not salvation by grace. As noted above, the Kingdom is not equal to salvation or we have a lot of problems.

And Jesus went about all the cities and villages, teaching in their synagogues and preaching the gospel of the kingdom, and healing every disease and every infirmity.

-Matthew 9:35

And he called to him his twelve disciples and gave them authority over unclean spirits, to cast them out, and to heal every disease and every infirmity. These twelve Jesus sent out, charging them, “Go nowhere among the Gentiles, and enter no town of the Samaritans, but go rather to the lost sheep of the house of Israel. And preach as you go, saying, ‘The kingdom of heaven is at hand.’ Heal the sick, raise the dead, cleanse lepers, cast out demons. You received without paying, give without pay.

-Matthew 10: 1, 5-7

The Gospel of the Kingdom is associated with miracles, especially healing. 

We see this gospel again referenced in the Lord's prophetic discourse in Matthew 24.

“Then they will deliver you up to tribulation, and put you to death; and you will be hated by all nations for my name’s sake. And then many will fall away, and betray one another, and hate one another. And many false prophets will arise and lead many astray. And because wickedness is multiplied, most men’s love will grow cold. But he who endures to the end will be saved. And this gospel of the kingdom will be preached throughout the whole world, as a testimony to all nations; and then the end will come. So when you see the desolating sacrilege spoken of by the prophet Daniel, standing in the holy place (let the reader understand), then let those who are in Judea flee to the mountain..."

-Matthew 24:9-15

This prophecy is very specific to Israel. l will one day be the Lord's witness to the world (oikouménē) and to the nations (ethnos). It is specific to the promised land as well. The Lord warns "those who are in Judea" and he references the Prophet Daniel who prophesied to that nation. We cannot spiritualize these specific references. 

We remember as we read of Israel's future time of testing and time of restoration that those who endure are the ones who will rescued into that restoration. Not all Israel is Israel (Romans 9:6). The Jew must believe. He must be faithful to Christ alone. And even among believing Israelites, there will be some who fail to inherit the Kingdom. Some "sons of the Kingdom will be cast into outer darkness where there is weeping and gnashing of teeth." (Matthew 8).

The parallel aspects of the Kingdom (the spiritual on one rail and the physical on the other) are ever before us.

Moses was forbidden to go into the promised land. That was a very real warning. But was Moses lost spiritually? No. He is a picture of loss of reward. Paul warns of "not inheriting the Kingdom" and as the Lord warns the "Sons of the Kingdom" of loss and casting away. We cannot see these as a "spiritual" thing. We also then have the problem of those who are NOT "sons of the kingdom" sitting down with Abraham, Isaac, and Jacob in the future.

If the Kingdom does not have a physical aspect, if the city whose builder and make is God (Hebrews 11) which comes down from heaven to the physical earth (Revelation 22) in the physical promised land, to what to the kingdom warnings refer?


When Paul lists the sins of the flesh and warns that one who practices such would not inherit the Kingdom, what does that mean to the one who teaches only a "spiritual" Kingdom? And do they apply that to all references to the Kingdom? They must if they want to be consistent.

We do not bring preconceived notions of the Kingdom to the scripture. Just as faith and works go together, so do the spiritual and physical aspects of the Kingdom. We must see the unobservable Kingdom along side the observable Kingdom as scripture witnesses to both. 

Some will see (observe) the Lord coming into the physical Kingdom.

"Then the sign of the Son of Man will appear in heaven, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of heaven with power and great glory." -Matt 24


To the High Priest, "I say to you, hereafter you will see (optánomai, behold) the Son of Man sitting at the right hand of the Power, and coming on the clouds of heaven." -Matt 26

"When the Son of Man comes in His glory, and all the holy angels with Him, then He will sit on the throne of His glory. All the nations will be gathered before Him..." -Matt 25

The "tribes" mentioned in Matthew 24:30 are "phylḗ." Thayer notes in his concordance, "in the NT all the persons descending from one of the twelve sons of the patriarch, Jacob." That is, the Jews. The Lord is refencing a literal return. 

There is not enough bandwidth to cover what is in the prophets concerning a literal land, a literal kingdom, a literal priesthood, a literal nation under a literal New Covenant, and then a literal new earth. This is all yet future, even if the spiritual aspect of Kingdom can be experienced now.

"Thus saith the Lord of hosts; In those days it shall come to pass, that ten men shall take hold out of all languages of the nations, even shall take hold of the shirt of him that is a Jew, saying, We will go with you: for we have heard that God is with you." 

-Zecheriah 8:23

This prophecy has not happened yet, but will most assuredly happen in a literal "kingdom of priests and a holy nation" (Exodus 19) as promised by the Lord, in the promised land. The New Covenant involves grace, but it is not the Gospel of Grace. It is for Israel and it is for the earth (Jeremiah 31, Hebrews 8). 

We note again, there are spiritual aspects of the Kingdom and physical aspects of the Kingdom.

That is how we discern context. Audience and event and economy (dispensation). Paul's warning about not inheriting the Kingdom? Audience, event, economy. The Lord's words to Pharisees? Audience, event, economy. The Lord's words to his disciples? Audience, event, economy.

You cannot make the Gospel of the Kingdom the same as the Gospel of the grace of God, for example. All these things must be understood as noted above, in their contexts. They must be rightly divided (2 Tim 2:15) or we end up in confusion. And what is worse than confusion is a dismissal of the promises of God which accompanies a spiritualization of scripture.

 

The Kingdom is Within You - The Dangers of Spiritualizing All the Kingdom (1)

Part 1 of 2 

 

Now when He was asked by the Pharisees when the kingdom of God would come, He answered them and said, “The kingdom of God does not come with observation; nor will they say, ‘See here!’ or ‘See there!’ For indeed, the kingdom of God is within you.”

-Luke 17:20-21 

The problem with basing an understanding of the kingdom in all its aspects on this exchange with the Pharisees is that one has to ignore the vast amounts of scripture from Abraham through the prophets through the Apostles through the Revelation to conclude that all the passages about a literal land, a literal kingdom, a literal, city, a literal meal, etc. are all spiritualized.

To try and cover this topic in a blog entry is impossible. Suffice to say, a couple of hand-picked verses taken out of context to try and disannul the full witness of the scriptures is hardly evidence. "The Kingdom of His Dear Son" (Colossians 1:13)  is greater than the land and the kingdom and even the City of God which comes down to earth (literal city, literal earth/land). So, the spiritual aspect of the Kingdom lives along side the earthly manifestation of the promises of the Kingdom.

Related to that, one then has to interpret the warnings about losing the kingdom in light of what? Salvation? The free gift? No, the free gift of Life through his name (resurrection life) cannot be lost, but a place in the physical kingdom can be lost. A place in the City of God (the New Jerusalem) can be lost. A place in the city whose builder and maker is God must be earned, but never the free gift.

By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went. By faith he sojourned in the land of promise, as in a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise: for he looked for a city which hath foundations, whose builder and maker is God.

Hebrews 11:8-10

The city is earned by faith expressed through one's actions. Caleb and Joshua were the only two among the twelve spies who were allowed to enter the promised land because they believed God. Moses also believed God, but he was not allowed into the promised land because of his actions. Was Moses not saved? Of course he was. He is not a picture of lost salvation, but of failure to receive a prize or reward or crown.

There was no prophet greater than Moses, yet he was not allowed into the promised land

And there arose not a prophet since in Israel like unto Moses, whom the Lord knew face to face... and by all that mighty power and all the great terror which Moses performed in the sight of all Israel.


-Deuteronomy 34:10,12

Because ye trespassed against me among the children of Israel at the waters of Meribah-Kadesh, in the wilderness of Zin; because ye sanctified me not in the midst of the children of Israel. Yet thou shalt see the land before thee; but thou shalt not go thither unto the land which I give the children of Israel.


-Deuteronomy 32:51-52

Moses loss was based on lack of faith and on his actions. Lack of faith in striking the stone the second time which brought disrepute upon the name of God. In all ages, God honors faith which is exemplified in faithful actions.

The oft-quoted passage in James (written to the Twelve Tribes of Israel, James 1:1) concerning faith and works reveals this. James uses two examples of works which can only be explained by faith. The works he cites are hardly examples of how we are act today to "earn" God's free gift of Life. They are hardly the actions of the Parable of the Sheep and Goats from Matthew 25 often taught by some as the way of salvation. 

Just as the works in Matthew 25 by the nations in regard to the physical brothers of the Lord (Israelites) revealed their faith in God's promises, so, too, do Abraham and Rahab express their faith in certain works. James quotes sections of the Law and refers to caring for one's brother or sister (again, a Jewish context to the twelve tribes), yet when he gives his scriptural examples, the Holy Spirit inspires two rather interesting characters.

Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar? Seest thou how faith wrought with his works, and by works was faith made perfect? And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God. Ye see then how that by works a man is justified, and not by faith only. Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?

-James 2:21-25

The "works" cited are human sacrifice, lying, and treason. Hardly things worthy of praise in other contexts. How many preachers or priests when preaching of faith and works use the full chapter? They gladly pull from the actions in Matthew 25 yet do not seem to ever suggest that the way to salvation is through child sacrifice and false witness. In both passages works are the evidence of faith. In the case of Moses (the greatest of all the Prophets) his failure to believe God at one point and his acting in the flesh is used to picture loss, but not loss of the free gift.

And after six days Jesus taketh Peter, James, and John his brother, and bringeth them up into an high mountain apart, and was transfigured before them: and his face did shine as the sun, and his raiment was white as the light. And, behold, there appeared unto them Moses and Elias talking with him.

-Matthew 17:1-3


By faith Moses, when he was come to years, refused to be called the son of Pharaoh’s daughter; choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season.

-Hebrews 11:24-25

Moses surely has a place in the coming Kingdom. God used him in regard to Israel and the land to teach that the Lord is not a respecter of persons. Moses' loss is a picture of our possible loss according the promises, rewards, prizes, and crowns of our own age.

There are a number of these warning passages regarding the "kingdom." But what does one do with these warnings if the kingdom is salvation? What does one do with Paul's warning to the Galatians? 

"Those who practice such things will not inherit the kingdom of God." 

What are they failing to inherit by the works of their hands? By their actions? By their works? Our "salvation" is based on our behavior? Is that what we take from Paul's passage concerning the works of the flesh in Galatians? Of course not. That not only contradicts the offer of Life elsewhere, it contradicts Paul's argument in the Book of Galatians itself in regard to the surety of the promises of God. The Holy and Perfect Law of God could not annul the promises to Abraham. The Law has no claim over a free gift.

The Lord contrasts the children of Israel with Gentiles in Matthew 8. When the centurion shows faith, the Lords states:

"I say to you that many will come from east and west, and sit down with Abraham, Isaac, and Jacob in the KINGDOM of heaven. But the sons of the KINGDOM will be cast out into outer darkness. There will be weeping and gnashing of teeth.”

What does one do with that if the Kingdom has only a spiritual aspect? Who are the sons of the "spiritual" kingdom who are cast out is this is the case? Why do some come from outside the "spiritual" kingdom to sit down with Abraham, Isaac, and Jacob? How does one even do that? People are free to try and spiritualize ALL the references to the land and the Kingdom in scripture, but they must then to do for every reference.

Again, if one wants to hold that the Kingdom, in toto, is merely spiritual with no physical promises, they may to do so. But then they must interpret ALL passages regarding the land, the Kingdom, the promises, the government, the actions, the people, the punishments, etc. the same way. ALL must be spiritualized. 

They must go through Genesis through the prophets, through the Covenants, through the Apostles through all the promises and warnings connected to the Kingdom and spiritualize ALL of them. And, again, do not miss the warnings. If the kingdom warnings are merely spiritual, you are in danger of teaching a false Way to Life, a false gospel of works.

Examining the Statemen to the Pharisees in Luke 17 in Context

Let us quickly look back at Luke 17 as the Lord continued. He now addresses, not the Pharisees, but his disciples. 

Then He said to the disciples, “The days will come when you will desire to see one of the days of the Son of Man, and you will not see it. And they will say to you, ‘Look here!’ or ‘Look there!’ Do not go after them or follow them. For as the lightning that flashes out of one part under heaven shines to the other part under heaven, so also the Son of Man will be in His day.

This refers to a physical and literal event. The Lord now reveals something that was not part of The Gospel of the Kingdom taught by John the Baptist or by the Lord when they decalred that gospel in Matthew chapters 4-9. In Matthew 10 when the Lord sends out his disciples, he says to preach the Kingdom, to Jews only, with no mention of His death. He had not yet revealed that Mystery. He does so in Matthew 16 (and they don't believe him) and here in Luke 17. 

But first He must suffer many things and be rejected by this generation. And as it was in the days of Noah, so it will be also in the days of the Son of Man: They ate, they drank, they married wives, they were given in marriage, until the day that Noah entered the ark, and the flood came and destroyed them all. Likewise as it was also in the days of Lot: They ate, they drank, they bought, they sold, they planted, they built; but on the day that Lot went out of Sodom it rained fire and brimstone from heaven and destroyed them all. Even so will it be in the day when the Son of Man is revealed.

These things have not yet happened. God has not wrought his destruction yet. Note that his examples are from before Abraham (the Flood) and after the promises to Abraham (Sodom and Gomorrah) and before the Law.

“In that day, he who is on the housetop, and his goods are in the house, let him not come down to take them away. And likewise the one who is in the field, let him not turn back. Remember Lot’s wife. Whoever seeks to save his life will lose it, and whoever loses his life will preserve it. I tell you, in that night there will be two men in one bed: the one will be taken and the other will be left. Two women will be grinding together: the one will be taken and the other left. Two men will be in the field: the one will be taken and the other left.” 

Do we want to spiritualize this passage?  "In that day" tells us the Lord speaks of a future day. So, the "kingdom within" and the "kingdom" among them refer to some of aspects of the Kingdom that will be manifest in the literal earthly kingdom of God. 

Does this passage speak of saving one's spiritual life? Spiritual sleeping? Spiritual grinding? Or does it speak of a future, literal event? The physical kingdom was surely not there "within" the Pharisees. 

And they answered and said to Him, “Where, Lord? So He said to them, “Wherever the body is, there the eagles will be gathered together.”

Luke uses the Greek word "soma" for "body" (which can be living or dead), but the passage in Matthew 24 uses the word meaning carcasses (dead bodies). 

 

Matthew 24:28 For wherever the carcass [ptoma] is, there the eagles will be gathered together.

The idea of carcasses should take us to Isaiah and to the Revelation which picture the throwing of the carcasses of the rebellious ones into Gehenna. Gehenna ("hellfire" KJV) is a physical place in a physical land. Carcasses are physical dead bodies that will be thrown into Gehenna in a future day.

“For as the new heavens and the new earth
Which I will make shall remain before Me,” says the Lord,
“So shall your descendants and your name remain.

And it shall come to pass
That from one New Moon to another,
And from one Sabbath to another,
All flesh shall come to worship before Me,” says the Lord.

“And they shall go forth and look
Upon the corpses of the men
Who have transgressed against Me.
For their worm does not die,
And their fire is not quenched.
They shall be an abhorrence to all flesh.”

-Isaiah 64:22-24

 

 The Lord's warning to Israel in Mark 9 will hopefully now make more sense.

If your hand causes you to sin, cut it off. It is better for you to enter into life maimed, rather than having two hands, to go to [Gehenna], into the fire that shall never be quenched where

‘Their worm does not die
And the fire is not quenched.’

And if your foot causes you to sin, cut it off. It is better for you to enter life lame, rather than having two feet, to be cast into [Gehenna], into the fire that shall never be quenched

This a warning of a future judgment, based on works, based on the flesh, regarding a physical new earth. 

While we're in Mark 9, just a reminder that no one yet understood the Lord's destiny to die and rise again.

Then they departed from there and passed through Galilee, and He did not want anyone to know it. For He taught His disciples and said to them, “The Son of Man is being betrayed into the hands of men, and they will kill Him. And after He is killed, He will rise the third day.” But they did not understand this saying, and were afraid to ask Him.

This was not a spiritual killing or a spiritual rising. A physical Son will come into his physical kingdom one day and sit on the physical throne of his father David. 

The Gospel preached in Mark (as in Matthew and Luke) is a Gospel of the Kingdom in light of the prophecies and covenants with Israel. These are all things spoken "since the foundation of the ages." The promises of Ephesians were hidden from "before the foundation of the ages." We are indeed translated into an aspect of God's Kingdom, but our sphere of hope and blessing is in "all spiritual blessings in the heavenly places" in the "far above the heavens" and not in the earthly kingdom. But this does not annul the earthly promises or earthly kingdom or earthly Gehenna judgement or the earthly New Jerusalem. 

Israel Was and Will Be a Chosen Race, Not the Body

But because of false brethren secretly brought in, who slipped in to spy out our freedom which we have in Christ Jesus, that they might bring us into bondage— to them we did not yield submission even for a moment, that the truth of the gospel might be preserved for you. And from those who were reputed to be something (what they were makes no difference to me; God shows no partiality)—those, I say, who were of repute added nothing to me; but on the contrary, when they saw that I had been entrusted with the gospel to the uncircumcised, just as Peter had been entrusted with the gospel to the circumcised (for he who worked through Peter for the mission to the circumcised worked through me also for the Gentiles), and when they perceived the grace that was given to me, James and Cephas and John, who were reputed to be pillars, gave to me and Barnabas the right hand of fellowship, that we should go to the Gentiles and they to the circumcised; only they would have us remember the poor, which very thing I was eager to do.

Galatians 2:4-10

We have covered a number of times the distinction made between Israel and the nations (Gentiles0 in regard to both unbelievers and believers during the Acts Age. We can see that separation in unity here in Galatians. But we don't want to miss the calling of the 12 outside the narrative of the Acts or outside of Paul's epistles. Just as we have to understand Paul's epistles based on the dispensation he is under and his calling to go to the Gentiles, we must see Peter's calling to go to Israel. We just note here that Peter's entire biblical mission was to the twelve tribes (save once). After the Acts Age ended, Peter is nowhere to be seen. 

So let us turn to Peter's epitsles and just look at a few simple things to help us in our goal of rightly dividing the Word of Truth.

Peter, an apostle of Jesus Christ, To the exiles of the Dispersion in Pontus, Galatia, Cappado′cia, Asia, and Bithyn′ia, chosen and destined by God the Father and sanctified by the Spirit for obedience to Jesus Christ and for sprinkling with his blood...

- 1 Peter 1:1

As we see in Paul's letter to the Galatians, Peter was sent to the circumcised. Here in Peter's epistle, he addresses the Jewish "dispersion." These are the same believers that James writes to in his epistle addressed to "the twelve tribes scattered abroad" (James 1:1). James is unambiguous. In his epistle, he references these believers meeting in synagogues (James 2:10).

The Greek word for "dispersion" is diasporá. It is used only three times: once by Peter, once spoken of the Lord in the Gospel of John, and by James.  James 1:1 literally addresses, "the twelve tribes of the Dispersion."

James, of God and of the Lord Jesus Christ a servant, to the Twelve Tribes who are in the dispersion: Hail!

-James 1:1 (Young's Literal Translation)

The Lord still recognized Israel and the Acts Age was still a time of grafting in of Gentiles to Israel's blessings for the stated reason to "make Israel jealous." Not "make the Church jealous." That makes no sense. In that age, the promises and covenants were said to still "pertain to Israel"  (Rom 9)

Again I ask, did Israel not understand? First Moses says,
“I will make you jealous of those who are not a nation;
with a foolish nation I will make you angry.”

-Romans 10:19


So I ask, have they stumbled so as to fall? By no means! But through their trespass salvation has come to the Gentiles, so as to make Israel jealous.

-Romans 11:11

In this short study, we turn back to Peter's first epistle, understanding its audience and the hope before them.

Coming to Him as to a living stone, rejected indeed by men, but chosen by God and precious, you also, as living stones, are being built up a spiritual house, a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ.

-1 Peter 2:4-5

Peter, in his mission and calling to go to the circumcision, reminds these believers of the their calling in the covenant at Sinai. 

 

And Moses went up to God, and the Lord called to him from the mountain, saying, “Thus you shall say to the house of Jacob, and tell the children of Israel: ‘You have seen what I did to the Egyptians, and how I bore you on eagles’ wings and brought you to Myself.  Now therefore, if you will indeed obey My voice and keep My covenant, then you shall be a special treasure to Me above all people; for all the earth is Mine. And you shall be to Me a kingdom of priests and a holy nation.’ These are the words which you shall speak to the children of Israel.”

-Exodus 19:3-6

When teachers today want to apply this to believers in this current age, they must assume we are "the House of Jacob and the children of Israel."  But they must also assume that we are a "kingdom of priests... above all people." What people? The lost? Are we priests for the lost? If not the lost, for whom? I have heard some say a father is a priest for his family. Really? If my wife and kids are redeemed are they not also priests?

Israel is to be a kingdom of priests for the nations (Gentiles). God has chosen them for his own purposes because of Abraham, Isaac, and Jacob (Israel). He has declared that a believing and obedient Israel is to be "above all other people (nations)." 

This is the true Israel Paul speaks about. Not all Israel is Israel, but believing Israel, under the future New Covenant, will be as a cleansed virgin and restored to he place in God's plan for the earth. The Body is not Israel. Israel is the chaste virgin bride of scripture.

Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded [Isaiah 28:16]. Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner [Ps 118:22],  and a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed. But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar [private possession] people; that ye should shew forth the praises of him who hath called you out of darkness into his marvelous light: which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy.

-1 Peter 2:6-10

Peter lays down the conditions for the Israelites to whom he writes. That condition is that they must believe. This is always the condition for God to grant Life and for God to use anyone or any group.

We again see the reference to Israel covenant with the Lord from Exodus 19. The "royal priesthood" is akin to "a kingdom of priests."  In the Acts age, the Apostle to the Circumcision is calling on Israel to believe so the Lord might restore the Kingdom in Israel.

Ye men of Israel, why marvel ye at this? or why look ye so earnestly on us, as though by our own power or holiness we had made this man to walk? The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Son Jesus; whom ye delivered up, and denied him in the presence of Pilate, when he was determined to let him go... Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord; and he shall send Jesus Christ, which before was preached unto you: whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began... Ye are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, And in thy seed shall all the kindreds of the earth be blessed. Unto you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities.

-Peter in Acts 3

This is after Pentecost. This is after the Risen Lord taught his disciples (who had their understanding opened by the Holy Spirit)  about the Kingdom. That teaching was about the restoration of the Kingdom in a believing Israel. Peter refeneces the prophets here as well as the Lord's covenant with Israel. Again, they were chosen to be a blessing to "all the kindreds of the earth." A blessing to unbelievers? No, to serve as a royal priesthood for the nations in an age to come. 

after that he through the Holy Ghost had given commandments unto the apostles whom he had chosen: to whom also he shewed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God...  When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel? And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power.

-Acts 1

Israel role in the earth was spoken of by Moses and the Prophets. This is the Gospel of the Kingdom taught by the Lord in Matthew 4 and 9 and by the Apostles when they were sent out in Matthew 10. We have looked at this in previous studies. This is "the hope of Israel" for which was in chains as he told the Roman Jews in Acts 28.  This is the truth from Moses and the prophets to which Paul testified at his trial in Acts 26. Like Peter, Paul referenced what had been preached to Israel already by the Prophets. Paul testifies that he preached "no other thing" other than what had been revealed in the Hebrew texts "since the world began" as Peter preached. 

This is the message of the Acts Age and of Peter's ministry in his epistles. This was the expectation. Peter notes that Israel, in unbelief, is not a nation, but in faith they who were not chosen became the chosen people again. We see this in Hosea.

And she conceived again and bore a daughter. 

Then God said to him: Call her name Lo-Ruhamah [No Mercy],

For I will no longer have mercy on the house of Israel,
But I will utterly take them away.

-Hos 1:6

Now when she had weaned Lo-Ruhamah [No Mercy],

she conceived and bore a son.
Then God said:
“Call his name Lo-Ammi [Not My People],
For you are not My people,
And I will not be your God.

-Hos 1:-9

Yet the number of the children of Israel
Shall be as the sand of the sea,
Which cannot be measured or numbered.
And it shall come to pass
In the place where it was said to them,
‘You are not My people,’
There it shall be said to them,
‘You are sons of the living God.’
Then the children of Judah and the children of Israel
Shall be gathered together,
And appoint for themselves one head;
And they shall come up out of the land,
For great will be the day of Jezreel!

-Hos 1:10-11

Say to your brethren, ‘My people,’ [Ammi]
And to your sisters, ‘Mercy is shown.’ [Ruhamah]

-Hos 2:1

Israel has not "sinned away the day of grace" nor has the plan for Israel been replaced by the "church." This what men do when they come to the Bible and filter everything through "heaven/hell" and "saved/lost." And men refuse to see the clear words in both the Covenant of Sinai (Old) and the future New Covenant (Jeremiah 31, Hebrews 8) and ignore the clear promises to Israel so they may insert themselves. 

Israel is part of God's plan for the promised land and for the earth. We have no stake in these promises. Paul reveals in Ephesians (Post-Acts-Age) a new plan God has hidden in himself since BEFORE the world began. It is was NOT revealed to Moses and the Prophets. It was revealed ONLY to Paul. It's hope and blessings are "in the far above the heavens" with Christ at the right hand of the Father. Paul was no longer in chains for the hope of Israel, but "for you Gentiles." 

God reaching out to the Circumcision in the Acts Age (as Peter promised in Acts 3) shows that God was still offering his Kingdom plan in the Acts Age. Peter was still preaching the promises to the Fathers (of Israel) and the promises of God through His prophets in the Acts Age. Peter was still ministering to the "Dispersion" and James to "the twelve tribes scattered abroad." That message was put on hold at the end of the Acts.

But this current age  and its message does not negate God's plans or promises for Israel. God is a God who keeps to his word. Even if he placed Israel aside for a time, he will cleanse a believing Israel and restore her Kingdom. The New Jerusalem with the names of the twelve tribes and the twelve apostles to the Circumcision will come down to earth. As Zechariah prophesied, one day Gentiles will grab the shirt of a Jew and say "take me to God!" [Zech 8] because Israel will have taken her place as priests for the nations [Gentiles].

The cleansing for Israel will come with the prophesied Great Tribulation (the Time of Jacob's Trouble). The parables of Matthew 24-25 are for Israel. We can see the Lord's judgment of the gentile nations after the Tribulation based on how they treated the Jews ("the least of these My brethren") during that horrific time. All these things start to make sense when we recognize God's plans and mark the differences between them. 

As they wait for the restoration and the promises, Peter gives advice to his believing brethren in the flesh. 

Beloved, I beg you as sojourners and pilgrims, abstain from fleshly lusts which war against the soul, having your conduct honorable among the Gentiles, that when they speak against you as evildoers, they may, by your good works which they observe, glorify God in the day of visitation.

-1 Peter 2:11-12

 

Visitation = epiakope, επίσκεψη  (Greek) = inspection, judgment, oversight. The same word Peter uses in verse 12, is used in the Septuagint (Greek translation of the Hebrews texts) in Isaiah 10:3.

What will you do on the day of visitation [punishment],
in the calamity that will come from far away?
To whom will you flee for help,
and where will you leave your wealth

-Isaiah 10:3

We cannot post all of it here, but the context for Isaiah 10 is back in Isaiah 9. You will recognize what is going on:

The people who walked in darkness
Have seen a great light;
Those who dwelt in the land of the shadow of death,
Upon them a light has shined...

For unto us a Child is born,
Unto us a Son is given;
And the government will be upon His shoulder.
And His name will be called
Wonderful, Counselor, Mighty God,
Everlasting Father, Prince of Peace.

Of the increase of His government and peace
There will be no end,
Upon the throne of David and over His kingdom,
To order it and establish it with judgment and justice
From that time forward, even forever [to the ages].

 
This is the government of the promised Son. As part of this government, we have judgment of the obedient and the disobedient [works for position, never works for the free gift of Life] at his coming. Despite many today claiming this passage, it speaks specifically of the land and God's plans for the earth and for his people, both good and bad. The section including Isaiah 10:3 begins, "The Lord sent a word against Jacob."

Peter, as he did in Acts 3 when he made his offer to "Ye Men of Israel," makes reference to the prophets in his epistles. He assumes a general knowledge of the promises to Israel. In Paul's seven post Acts epistles, references to the Hebrew scriptures almost completely dry up.

We can see that the coming of the Lord in Bethlehem (the City of David) and the return of the King are part of the same story. This is the setting of the synoptic gospels (Matthew, Mark, Luke) and of the Acts Age and the Acts Age epistles. What is before us are the plans for the earth, the Kingdom in Israel, and the Nations as revealed by Moses and the Prophets.

Peter was faithful to his calling to go to the Circumcision with the Gospel to the Circumcision.  

when they saw that the gospel for the uncircumcised had been committed to me [Paul], as the gospel for the circumcised was to Peter (for He who worked effectively in Peter for the apostleship to the circumcised also worked effectively in me toward the Gentiles)...

-Galatians 2:7

 

Peter speaking to his audience as "sojourners and pilgrims" brings to mind Israel's captivity in Egypt. Abraham had been promised the land over 400 years before they entered Sinai. When the LORD rescued Israel from captivity, and took them into the promised land, you'll note that only those that believed were allowed to enter (note, only two of the 12 spies). Moses himself, representing the Law, was forbidden to enter. Israel has never fully taken control of all that was promised Abraham and his Seed.
 

As often happens when we rightly divide the teachings for Israel, surely will come the charge that we seek to avoid the admonitions to purity found there. But we teach no such thing. First, all scripture is profitable and for our learning and, secondly, Paul is clear in this age.

This I say, therefore, and testify in the Lord, that you should no longer walk as the rest of the Gentiles walk, in the futility of their mind, 18 having their understanding darkened, being alienated from the life of God, because of the ignorance that is in them, because of the blindness of their heart; 19 who, being past feeling, have given themselves over to lewdness, to work all uncleanness with greediness. 20 But you have not so learned Christ, 21 if indeed you have heard Him and have been taught by Him, as the truth is in Jesus: 22 that you put off, concerning your former conduct, the old man which grows corrupt according to the deceitful lusts, 23 and be renewed in the spirit of your mind, 24 and that you put on the new man which was created according to God, in true righteousness and holiness. 25 Therefore, putting away lying, “Let each one of you speak truth with his neighbor,” for we are members of one another. 26 “Be angry, and do not sin”: do not let the sun go down on your wrath, 27 nor give place to the devil. 28 Let him who stole steal no longer, but rather let him labor, working with his hands what is good, that he may have something to give him who has need. 29 Let no corrupt word proceed out of your mouth, but what is good for necessary edification, that it may impart grace to the hearers. 30 And do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption. 31 Let all bitterness, wrath, anger, clamor, and evil speaking be put away from you, with all malice. 32 And be kind to one another, tenderhearted, forgiving one another, even as God in Christ forgave you.

-Ephesians 4 

If then you were raised with Christ, seek those things which are above, where Christ is, sitting at the right hand of God. 2 Set your mind on things above, not on things on the earth. 3 For you died, and your life is hidden with Christ in God. 4 When Christ who is our life appears, then you also will appear with Him in glory. 5 Therefore put to death your members which are on the earth: fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry. 6 Because of these things the wrath of God is coming upon the sons of disobedience, 7 in which you yourselves once walked when you lived in them. 8 But now you yourselves are to put off all these: anger, wrath, malice, blasphemy, filthy language out of your mouth. 9 Do not lie to one another, since you have put off the old man with his deeds, 10 and have put on the new man who is renewed in knowledge according to the image of Him who created him, 11 where there is neither Greek nor Jew, circumcised nor uncircumcised, barbarian, Scythian, slave nor free, but Christ is all and in all.

-Colossians 3 

 Our calling is much higher and there are greater rewards to be sought.

So, we are not a priesthood. We are not a kingdom. We do not seek a land. We are not awaiting a time of cleansing and trouble. There is a much higher calling the the far above the heavens, unsearchable riches, for those who will acknowledge these things.

Just a couple of podcasts for your consideration. 

These and many more, are available at Spotify.

The Church is Not Israel, Day Trip to Romans 9

The Gospel for the Current Age

A PowerPoint presentation on how to Rightly Divide the Epistles.

The Bible from 30,000 feet: The Epistles

Revisiting Romans 9 and the Promises to Israel

One of the oddest things in Reformed/Replacement theology is its reliance on the "grafting in" passage in Romans 11. This truth of the Acts Age was part of the continuing offering of the earthly kingdom to Israel. Israel was never "replaced" in God's plans or promises regarding the Kingdom or the land. As we have seen in other studies, the Lord taught his disciples for 40 days after his resurrection about one thing: the kingdom in Israel (Acts 1:6). These are the men who were promised by the Lord they they shall "sit on 12 thrones judging the 12 tribes of Israel."

Judging some "spiritual twelve tribes" in some "spiritual Israel" made up of Gentiles? This promise given not long after the Lord called Gentiles "little dogs" and told a Gentile woman he was sent only to the lost sheep of the House of Israel. The House of Spiritual Israel made up of Gentiles?

It is nonsensical to apply some sort of "spiritual Israel" to all these promises (or to the hundreds of connected prophecies in Moses and the Prophets). The "Israel" of God's earthly plan was still at the center of his working in the Acts Age. Paul tells us why the Lord used the grafting in of "little dog" (Matt 15) Gentiles into the root of Israel (not into some Gentile "spiritual Israel").

First Moses saith, I will provoke you [Israel] to jealousy by them [Gentiles] that are no people, and by a foolish nation I will anger you.

-Romans 10:19


And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them: let their eyes be darkened, that they may not see, and bow down their back always. I say then, Have they [Israel] stumbled that they should fall? God forbid: but rather through their [Israel's] fall salvation [the kingdom] is come unto the Gentiles, for to provoke them [Israel] to jealousy. Now if the fall of them [Israel] be the riches of the world, and the diminishing of them [Israel] the riches of the Gentiles; how much more their fulness?

-Romans 11:9-12

 We have looked at the grafting in in other studies. Here I just want to look at Paul's clear statement in Romans 9:1-5.

I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost, that I have great heaviness and continual sorrow in my heart. For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh: who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises; whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.

Let us bullet point these biblical truths and promises. 

To Israel pertains (present tense):

• · The Adoption (an inheritance)
• · The Glory
• · The Covenants (plural)
• · The Giving of the Law
• · The Service of God (Worship/Priesthood)
• · The Promises (to the fathers, Romans 15:8)
• · The Fathers (from whom came Christ)

Just a quick note on this last one, “fathers.” In the Book of Acts alone, we have 25 or so references to the “fathers.” Men want to spiritualize all these references (and the references in the epistles), thus doing violence to the promises of God, rendering them almost meaningless. They thus accuse God of being a liar and dare to correct his meaning and apply these to themselves. 

While we’re here, I think I found 9 references to “the fathers” in the sense of those given the promises in the epistles written during the Acts Age. The word "father" is found 3 times in the Post Acts epistles , every time referring to the father of children. This is a concept exclusive to Israel (in the context of God's earthly plan for the land and for the priesthood).

This is earth's and Israel's future:

Thus saith the Lord of hosts; In those days it shall come to pass, that ten men shall take hold out of all languages of the nations, even shall take hold of the skirt of him that is a Jew, saying, We will go with you: for we have heard that God is with you.

-Zech 8:23

This is the fulfillment of Israel's Covenant. She shall finally serve as a holy nation and as a royal priesthood. Zechariah speaks of a priesthood of Jews. This is not Gentiles grabbing the skirt of a "Spiritual Jew-Gentile." This is the culmination of the "covenants" (which also includes a descendant of David sitting on a literal throne, in the land).

And Moses went up unto God, and the Lord called unto him out of the mountain, saying, Thus shalt thou say to the house of Jacob, and tell the children of Israel; Ye have seen what I did unto the Egyptians, and how I bare you on eagles’ wings, and brought you unto myself. Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth/land is mine: and ye shall be unto me a kingdom of priests, and an holy nation. These are the words which thou shalt speak unto the children of Israel.

-Exodus 9:3-6

The Lord did not bring "spiritual Israel" or a "gentile Body" out of Egypt.  

Israel did not obey the covenant, which is why the Lord had to create a new covenant with the same people:

Behold, the days come, saith the Lord, that I will make a new covenant with the house of Israel, and with the house of Judah: not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them [Israel] out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the Lord: but this shall be the covenant that I will make with the house of Israel; After those days, saith the Lord, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people. And they shall teach no more every man his neighbor, and every man his brother, saying, Know the Lord: for they shall all know me, from the least of them unto the greatest of them, saith the Lord: for I will forgive their iniquity, and I will remember their sin no more.

-Jeremiah 31:31-34

The context here is future. When we turn to the Book of Hebrews, written during the Book of Acts, written to Hebrews, this covenant is still future. 

Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens; a minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man. For every high priest is ordained to offer gifts and sacrifices: wherefore it is of necessity that this man have somewhat also to offer. For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law: who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern shewed to thee in the mount. But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises. For if that first covenant had been faultless, then should no place have been sought for the second. For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah: not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord. For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people: and they shall not teach every man his neighbor, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest. For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more. In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.

-Hebrews 8:1-13

This is the same people of Exodus 19 and the same people of Jeremiah 31 and the same people of Zechariah 8 and of all the prophets. Note the last verse (8:13), the "old" covenant was vanishing away as the New Covenant was ready to come in. The condition was Israel's redemption by faith. Peter offered this in Acts 3 to "Ye men of Israel." Did he mean, "ye men of spiritual Israel?" No, there was not a Gentile in sight!

You cannot cram a Gentile Body in here:

 

Ye men of Israel, why marvel ye at this? or why look ye so earnestly on us, as though by our own power or holiness we had made this man to walk? The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Son Jesus; whom ye delivered up, and denied him in the presence of Pilate, when he was determined to let him go. But ye denied the Holy One and the Just, and desired a murderer to be granted unto you; and killed the Prince of life, whom God hath raised from the dead; whereof we are witnesses. And his name through faith in his name hath made this man strong, whom ye see and know: yea, the faith which is by him hath given him this perfect soundness in the presence of you all. And now, brethren, I wot that through ignorance ye did it, as did also your rulers. But those things, which God before had shewed by the mouth of all his prophets, that Christ should suffer, he hath so fulfilled. Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord; and he shall send Jesus Christ, which before was preached unto you: whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began.

The Replacement believerer (especially those who spew anti-Semitic hatred) would never call "Ye men of Israel" their "brethren." But both Paul and Peter do. Is this a promise to us today? If Gentiles repent, God will send Christ and restore all things as his Prophets have spoken?

We have covered how this current age and the current hope were hidden from "before the world began" (Ephesians) and have nothing to do with Moses and the Prophets who spoke "since the world began," I will leave that there and only note that Paul testified at his trial that he spoke NOTHING except that which was spoken by Moses and the Prophets in his Acts Age ministry (Acts 16:22; 28:23) . The Lord saved that which was hidden until Paul revealed in in the Book of Ephesians, Post Acts. Why would we want to look to earthly blessings when "unsearchable riches in heavenly places" await us?

A final word on modern-day Israel.

I am a Zionist. That is, I believe that the land God promised the physical seed of Abraham (from the Nile to the Euphrates) will come to pass. Israel will serve as a holy nation and a royal priesthood. But that does mean that I believe that the Israel in the land today is that nation. Surely not. She is still damaged by sin and unbelief. God's plan for this hour is to call Jew and Gentile into one, heavenly Body. But that does not change those who are the Lord's and Paul's and Peter's brethren "according to he flesh."

In the coming age of Jacob's Trouble, there will be those who "call themselves Jews, but are liars." These God tells us are of "the synagogue of Satan." That age concerns the earth again. It will be as the Book of Acts again. God will distinguish his brethren according to the flesh as he calls twelve thousand men from each of the twelve tribes of Israel (Rev 7). I suspect there will be those claiming to be believers, who are Gentiles, who will claim to be "spiritual Jews." It will be a grave sin then, and its sister sin in this age is a grave error.

The Gentile "Twelve Tribes" Heresy

Quick Review 

Gentile believers were separate from Jewish believers in the Gospels, and in the Acts Age. After the Acts Age there were no more Jews as there is now a pause in the plan for Israel (but that plan shall come to pass). The earthly plan and the earthly kingdom was temporarily put aside and God revealed a heavenly plan through Paul, the Apostle to the Gentiles. 

The underlying belief of a group called The Twelve Tribes Community (IMHO) is a denial of the finished work of Christ on Calvary and in resurrection. This is abundantly clear on their "beliefs" page (which is so confused and contrary to the witness of scripture, there is no space here). 

From The Twelve Tribes Community (TTC) website:

When we say "Twelve Tribes", it is not just some denominational title or brand name that we invented. Rather, we are speaking of people actually dwelling together in unity, living a tribal life in twelve different geographical areas on the earth, so as to be a light to the nations. The twelve-in-one nature of this spiritual nation is described in the Scriptures as the nature of the New Testament Church.

(The Twelve Tribes Community)  

This is in no way a scriptural description of the twelve tribes as seen in the pages of the Bible (the listing of which varies throughout scripture). 

They continue:

When Paul, in his defense before Agrippa, referred to “our twelve tribes” in Acts 26:7, surely he was not referring to the Jews who were accusing him. There was no point in flattering them about “earnestly serving God night and day.” The Master had already prophesied to the Jews that, “The kingdom of God will be taken away from you, and be given to a nation producing the fruit of it.” A new nation had to take the place of the old, and bear the fruit that the old nation didn't bear.

(The Twelve Tribes Community) 

We'll ignore the anti-Semitism for now.

The TTC assumes that there is no way Paul could mean "Jews" as it was unbelieving Jews accusing him, yet the witness of Paul all through the Acts and in the Acts Age epistles is that unbelieving Jews remained Jews and unbelieving Israel remained Israel. If we do not see that, Paul makes no sense in his actions and pleadings to both Jews and to Israel (as we shall see). 

Just in reading the TTC materials, we can see they are very selective in what they want to call Jews, Israelites, or twelve tribes. They ignore some uses inconvenient to their desire to say they are Jews when they are not. They pull out half a sentence and build a universe around it. 

Paul was surely witnessing to the continued hope of the twelve tribes of biblical Israel. We covered related topics in our look at Romans 9 (Israel According to the Flesh) and in our series, "Who is a Jew?" Paul maintained all through the Acts Age that he was in chains "for the hope of Israel." 

• Who is a Jew?
• PART 2
• PART 3

Paul's Witness to Unbelieving Jews and Unbelieving Israel

In Acts 28, Paul is clearly speaking to unbelieving Jews in Rome. Scripture testifies that Paul went to Jews first in every city that had Jews ("as was his practice"). These unbelieving Jews in Rome are the "Israelites" Paul refers to in Romans 9. Paul wished himself "accursed" for the sake of "Israelites." And in case we miss the point, he specifies "my brethren according to the flesh." We cannot cram in Gentiles or some new twelve tribes or some lost tribe of gentile Ephraim. Why would Paul wish he was accursed for the sake of believers?

For I could wish that I myself were accursed from Christ for my brethren, my countrymen according to the flesh, who are Israelites, to whom pertain the adoption, the glory, the covenants, the giving of the law, the service of God, and the promises; of whom are the fathers and from whom, according to the flesh, Christ came

These are clearly the unbelieving descendants of Jacob. We cannot cram gentiles in there. And we also note while we're here, that the covenants, the giving of the law, the service of God, and the promises, an the fathers all still pertain to Israel, the descendants of Jacob. God's promises are yea and amen, he will fulfill his promises to the apple of his eye. We will reiterate this again later in this post as it must be understood if we are to "rightly divide the Word of Truth."

Paul's Post-Acts Ministry

Let's look at how Paul's ministry changes during and after the Acts Age:

For this reason therefore I have called for you, to see you and speak with you, because for the hope of Israel I am bound with this chain.”

-Acts 28:20


For this reason I, Paul, the prisoner of Christ Jesus for you Gentiles— if indeed you have heard of the dispensation of the grace of God which was given to me for you, how that by revelation He made known to me the mystery (as I have briefly written already...

-Ephesians 3:1-3

All through Paul's epistles, he makes a clear distinction between Jews and Gentiles. In the Acts Age, even among believers, Paul continues to draw distinctions. It is only after the Book of Acts that Paul reveals the plan hidden in God from "before the foundation of ages," on a Body made up of "one new man" consisting of Jew and Gentile with a hope in the far above the heavens.

At no point, either in the Acts Age or after, can Gentiles be called Jews. Let's take another look at Paul's trial in its context. 

“I think myself happy, King Agrippa, because today I shall answer for myself before you concerning all the things of which I am accused by the Jews, especially because you are expert in all customs and questions which have to do with the Jews. Therefore I beg you to hear me patiently. “My manner of life from my youth, which was spent from the beginning among my own nation at Jerusalem, all the Jews know. They knew me from the first, if they were willing to testify, that according to the strictest sect of our religion I lived a Pharisee. And now I stand and am judged for the hope of the promise made by God to our fathers. To this promise our twelve tribes, earnestly serving God night and day, hope to attain. For this hope’s sake, King Agrippa, I am accused by the Jews.  Why should it be thought incredible by you that God raises the dead?

-Acts 26:2-8

This is the "hope of Israel." It consists of the promises made to the Fathers. Israel's fathers. The Land and the Kingdom. These are earthly promises. The Lord came to witness to that promised kingdom. He taught the twelve apostles of the Lamb for 40 days after his resurrection about that kingdom (Acts 1:3-6) as these will "sit on twelve thrones judging the twelve tribes of Israel" ON EARTH in the regeneration of the Earth (Matthew 19:28).

When the TTC quotes from the Acts 26 passage, they remove it from its context. If Paul is somehow referring to Gentile twelve tribes, the passage becomes incoherent. Paul refers to "OUR twelve tribes" and "OUR fathers" and a hope which had not yet been attained. That cannot be the sending of the Savior.

The Earthly Promises are Still Future and Still for Israel

As we have seen in Romans 9, the promises made to the fathers, and the covenants, etc. still pertain to Paul's brethren according to the flesh. This not some "spiritual Israel" made up of Gentiles. The Lord testified that he was "sent to none but to the lost sheep of the House of Israel" (Matt 15:24). When he sent the twelve out with the message that the Kingdom was at hand, they were forbidden to preach that message to Gentiles (Matthew 10:5-7).

Paul affirms the Lord's mission in Romans 15:8-9. The came to Lord confirm the promises made to THE FATHERS (one group), that the nation would  serve as a witness for the Gentiles (as scripture prophesies repeatedly and which is the goal of the Covenants with Israel).

Now I say that Jesus Christ has become a servant to the circumcision for the truth of God, to confirm the promises made to the fathers, and that the Gentiles might glorify God for His mercy, as it is written:

“For this reason I will confess to You among the Gentiles,
And sing to Your name.”

Paul quotes David (Psalm 18:49), the King of Israel, from the Tribe of Judah, through whom the Messiah and future King of Israel shall come. 

There is a clear comparative here. We cannot read "the circumcision" as being Gentiles and we cannot read "the fathers" as referring to Gentiles. The fathers are clearly of the circumcision (Israel) and the Lord was a servant to them with the prophetic end that all the nations (Gentiles) would be blessed THROUGH ABRAHAM.

 

Christ has redeemed us from the curse of the law, having become a curse for us (for it is written, “Cursed is everyone who hangs on a tree”), that the blessing of Abraham might come upon the Gentiles in Christ Jesus, that we might receive the promise of the Spirit through faith.

-Galatians 3:13-14

Who is the "us" in this passage? It is Jews. Israel was redeemed from the curse of the Law as the Law was only given to Israel (Exodus 19:3-6; Romans 9:4; etc.). With the curse removed, the earthly blessings of Abraham would become available to Gentiles. This is the ministry found in the synoptic gospel accounts and the goal of the "grafting in" of Gentiles of the Acts Age. That grafting in was for the specified purpose of making Israel jealous (Romans 10:19; 11:11). The Lord did not "save Israel" to "make ex-Israel jealous" as we would have to teach if Israel has been replaced as TTC proposes. 

Israel is Still Israel in the Acts Age

We continue to see the clear differentiation between Jews and Gentiles in Romans 11.

For I do not desire, brethren, that you should be ignorant of this mystery, lest you should be wise in your own opinion, that blindness in part has happened to Israel until the fullness of the Gentiles has come in. And so all Israel will be saved, as it is written:

“The Deliverer will come out of Zion,
And He will turn away ungodliness from Jacob;
For this is My covenant with them,
When I take away their sins.”

If we try to read this passage with the teaching that God replaced Israel with some "spiritual Israel" made up partly or wholly of Gentiles, or that Israel now means all believers, it makes no sense.

For I do not desire, brethren, that you should be ignorant of this mystery, lest you should be wise in your own opinion, that blindness in part has happened to BELIEVERS until the fullness of the Gentiles has come in. And so all BELIEVERS will be saved, as it is written:

“The Deliverer will come out of Zion,
And He will turn away ungodliness from BELIEVERS;
For this is My covenant with them,
When I take away their sins.”

-[WRONG DIVISION of the WORD of TRUTH}

You have to ignore many passages to somehow make Gentiles fit into "Israel" and also fit in the "Twelve Tribes" and "Jacob" and "the House of Judah," etc. 

The Hope of Israel is Earthly, Not Heavenly

The hope of Israel was the promise to Abraham of a land (on earth) and a kingdom to David (on earth) the throne of which will be occupied by one of his house (Judah). Peter addresses unbelieving Jews in Acts 3 as "ye men of Israel." They were still Israel. "The fathers" were still and will always be the fathers of Israel (not of Gentiles). Abraham is the father of all who believe, but the promises of the land belong to his physical descendants. 

Ye men of Israel... The God of Abraham, and of Isaac, and of Jacob, the God of  our fathers. 

-Peter, as an Apostle to the Circumcision, to unbelieving Israel in Acts 3

Peter promises those Jews of Israel that if they repent, the Father would send back the Lord Jesus to restore the Kingdom to Israel [Acts 1:6]. Can we preach this today?

Ye men of Israel... Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord; and he shall send Jesus Christ, which before was preached unto you: whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began. For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you. And it shall come to pass, that every soul, which will not hear that prophet, shall be destroyed from among the people. Yea, and all the prophets from Samuel and those that follow after, as many as have spoken, have likewise foretold of these days. Ye are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, And in thy seed shall all the kindreds of the earth be blessed. Unto you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities.

 

• To unbelieving Israel, after the resurrection and ascension, after Pentecost:
• Promise of the times of refreshing if they repent
• The fathers are still unbelieving Israel's fathers 
• Things spoken "since the world began" 
• Prophets foretold these days
• They were still the children of the Prophets
• Covenant made with their fathers that through them Gentiles would be blessed

Israel will be turned away from her iniquities when the New Covenant comes in (Ezek 36; Jer 31; Heb 8; etc.).

The "Twelve Tribes" group teaches that the twelve tribes are now all Gentile? Since when? Apparently, Peter and Paul were unaware. Even if they limit it to the "Tribe of Ephraim" theory, they run into the same problem (we will address this briefly later).

Paul Witnesses to The Hope of Israel in the Acts Age

We reiterate, during the Acts, Paul said he was in chains "for the hope of Israel" (Acts 28:20). This was the promise the "twelve tribes" still sought (Acts 26:7). This is the hope Paul spoke of to the unbelieving JEWS in Acts 28. Paul testifies this late in the Book of Acts to unbelieving Jews. He refers to these unbelievers as both "Jews" and "brethren" in the context of "Israel." Again, he notes "OUR fathers." He speaks from the Law of Moses and from the Prophets. We cnnot read any of these as to pertaining to believing Gentiles.

And it came to pass, that after three days Paul called the chief of the JEWS together: and when they were come together, he said unto them, Men and brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans. Who, when they had examined me, would have let me go, because there was no cause of death in me. But when the JEWS spake against it, I was constrained to appeal unto Cæsar; not that I had ought to accuse my nation of. For this cause therefore have I called for you, to see you, and to speak with you: because that for the hope of Israel I am bound with this chain. And they said unto him, We neither received letters out of Judæa concerning thee, neither any of the brethren that came shewed or spake any harm of thee. But we desire to hear of thee what thou thinkest: for as concerning this sect, we know that every where it is spoken against. And when they had appointed him a day, there came many to him into his lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and out of the prophets, from morning till evening. And some believed the things which were spoken, and some believed not.

-Acts 28

When we note in this passage that Paul is witnessing to clearly unbelieving JEWS in the context of the hope of Israel (just as Peter referred to unbelieving Jews as "Ye men of Israel"), we can see that the other unbelieving JEWS who  spoke against his message at his trial were still part of the Biblical Twelve Tribes of Israel (i.e. Jews). The TTC calls ignores all this evidence to conclude that since Jews accused Paul at his trial, they could not also be the Biblical Twelve Tribes.

The single verse pulled out by the TTC does not hold up in the context in which it was spoken, in the context of this meeting Paul had in Rome after his trial, nor in Paul's Acts Age epistles. Let's look again at their position.

When Paul, in his defense before Agrippa, referred to “our twelve tribes” in Acts 26:7, surely he was not referring to the Jews who were accusing him. There was no point in flattering them about “earnestly serving God night and day.” The Master had already prophesied to the Jews that, “The kingdom of God will be taken away from you, and be given to a nation producing the fruit of it.” A new nation had to take the place of the old, and bear the fruit that the old nation didn't bear. [Twelve Tribes website] 

When Paul was witnessing "the kingdom of God" to Jews in Acts 28, he is "persuading them concerning Jesus, both out of the law of Moses, and out of the prophets." Paul references Jews as his "brethren" and his "nation." At his trial, Paul states he taught NOTHING that Moses and the prophets did not say would come. They taught that a Kingdom was coming for national Israel and that Gentiles would be blessed through that Kingdom. When Paul witnesses to the Greeks in Acts 17, he makes no mention of Moses and the Prophets, he refers only to the God of creation.  

God had not set aside his people nor the Plan of God for the fulfillment of promises made through Moses and the Prophets of an earthly kingdom in Israel. The Lord lays out this plan in the Gospel of Matthew and in Acts 1:3-6. He came to preach the Gospel of the Kingdom to Israel alone (Matthew 4, Matthew 9, Matthew 10) and he sent the 12 out to preach it in the Acts, to Jews only. The "Apsotles to the Circumcision" were commissioned to Israel, true Israel, not some new Israel (Matthew 10:5-7; Acts 11:19; Galatians 2:7-9). 

Gentiles were temporarily grafted in during the Acts Age (under Paul's ministry), not because Israel had been rejected, but because God was reaching out to his people (who were still his people). Paul, again, identifies with them (separate from believers, separate from Gentiles).

I say then, has God cast away His people? Certainly not! For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. God has not cast away His people whom He foreknew.

-Romans 11:1-2

I say then, have they [Israel] stumbled that they should fall? Certainly not! But through their fall, to provoke them [Isarel] to jealousy, salvation has come to the Gentiles. Now if their fall is riches for the world, and their failure riches for the Gentiles, how much more their fullness!

-Romans 11:11-12

I posted these in reverse order to my references above that we may look at this latter verse in light of the assertions of the Twelve Tribes group. 

"They" refers to "His people" which refers to Israel. Paul continues to identify with both Israel and with his tribe, Benjamin. It is only after the Book of Acts that he counts his pedigree as dung (Phil 3:5-7). This is because Paul no longer had an earthly hope of a land and a kingdom (or even of the New Jerusalem which comes down from heaven), but he has a hope "in the heavenly places" which was not spoken of my Moses and the Prophets, which was hidden from BEFORE the foundation of the Ages. This the revelation found in the Book of Ephesians and the Book of Colossians (both post Acts).

Paul's Post-Acts Ministry (Again)

As noted, Paul testified at his trial that he taught NOTHING that was not spoken of by Moses and the Prophets (Acts 26:22) SINCE  the foundation of world, which he witnesses to the Jews (of Israel) in Rome in Acts 28. Again, this is distinctly different compared with what he taught in Ephesians which was a truth hidden from men and from the prophets since BEFORE the foundation of the world, revealed only to Paul.

Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come.

-Acts 26:22

And when they [The Jews in Rome] had appointed him a day, there came many to him into his lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and out of the prophets, from morning till evening.

-Acts 28:23

According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love.

-Ephesians 1:4

Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ; And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God.

-Ephesians 3:8-9

What Paul taught Post-Acts was no longer a kingdom and priesthood in the land on the earth (or even the New Jerusalem which comes down to earth), but a new, previously hidden, heavenly hope of unsearchable riches.

We have covered these things numerous times, but it is essential to grasp and accept these differences if we are to make sense of what we are reading in the Gospels and in the 3-sets of Epistles in what we call The New Testament. (7 by the Apostles of the Circumcision to Jews, 7 by Paul in the Acts Age, 7 in the Post Acts - Current Age).

From a Prisoner for Israel to a Prisoner for Gentiles

We note again, after the Acts Paul said he was "the prisoner of Christ Jesus [Christos Iesus] for you Gentiles."  During the Acts Age, Gentile believers were responsible to support Jewish believers. This is just one of countless examples of the distinction made in the Acts Age between Jewish and Gentile believers. How do we understand this simple division in Romans 15 if we don't recognize the truth of Romans 1?

For I am not ashamed of the gospel of Christ, for it is the power of God to salvation for everyone who believes, for the Jew first and also for the Greek.

-Romans 1:16

For it pleased those from Macedonia and Achaia to make a certain contribution for the poor among the saints who are in Jerusalem. It pleased them [the Gentiles] indeed, and they are their [the Jews] debtors. For if the Gentiles have been partakers of their [the Jews] spiritual things, their [the Gentiles] duty is also to minister to them [the Jews] in material things.

-Romans 15:26-27

Can I come preach this at your assembly?  That Gentile believers are bound to support Jewish believers? That Gentile believers are debtors to Jewish believers? This is no longer the case, but it was the case during the Acts Age. But the TTC teaches that God took his kingdom promises (which are yea and amen, confirmed and assured) from Jews and gave them to Gentiles. This is a wrong division of the Word of God and a denial of God's faithfulness. God will "restore" the kingdom to Israel (Acts 1:3-6; etc.). 

During the Acts Age, as we see in Acts 15:19-29  and Acts 21:23-25, Jewish believers and Gentile believers lived under different decrees (Acts 16:4). These were done away with in Paul's new revelation of Ephesians and the Post Acts epistles. This is the middle wall which came down and the creation of the "one new man" (Ephesians 2:13-15). Again, another study for another day. But we must recognize these differences (as we have noted in numerous previous studies).

Putting Their "Proof Text" in Context.

The TTC group pulls a verse of its context and builds and entire theology on it.

The Master had already prophesied to the Jews that, “The kingdom of God will be taken away from you, and be given to a nation producing the fruit of it” [Matt 21:43]. A new nation had to take the place of the old, and bear the fruit that the old nation didn't bear. 

(The Twelve Tribes Community) 

Let's look at this in context (especially in Matthew). It's taken from a parable. Building a doctrine on parables is delicate and dangerous thing as they are meant to be difficult to understand (Matthew 13:10-11). But we'll have to leave that there. 

We have not the space to break down all of Matthew 21, but this Jewish/Kingdom gospel of Matthew continues that theme in this chapter. Remember, the Kingdom was to be preached to Jews only. Red-Letter Christians take note of the words of our Lord:

Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not: But go rather to the lost sheep of the house of Israel. And as ye go, preach, saying, The kingdom of heaven is at hand.

-Matthew 10:5-7 

In Matthew 21, the Lord is contrasting the lowly of Israel (publicans and harlots) with the elite in Israel. He is not teaching a new truth about a Gentile Kingdom. Remember, the preaching of the Kingdom is only for the lost sheep of the House of Israel as contrasted with Gentiles.

The parable from which they base their entire theology concerns "two sons" (Matthew 21:28) and it was spoken as a judgment against "the chief priests and the elders" (Matthew 21:24). All involved were of Israel. All involved were Jews. The Kingdom was still being offered to Jews only. 

the publicans and the harlots go into the kingdom of God before you

-Matthew 21:31b

Isaiah 66 speaks of a coming day when Zion shall give birth to a new nation. That nation, in that passage, is contrasted with Gentiles. It is the promises fulfilled to Israel. It cannot be Gentiles. I encourage a reasding of the entire chapter, but we will pull out this short passage for your  consideration:

Then they shall bring all your brethren for an offering to the Lord out of all nations, on horses and in chariots and in litters, on mules and on camels, to My holy mountain Jerusalem,” says the Lord, “as the children of Israel bring an offering in a clean vessel into the house of the Lord. And I will also take some of them for priests and Levites,” says the Lord.

Isaiah 66:20-21

The secondary place of Gentiles in both the preaching of the Gospel of Grace in the Acts Age and the secondary place of Gentiles in the Acts church contradict the interpretation that God has forsaken his promises to Israel (God forbid!). The TTC call God a liar whose word cannot be trusted.

The New Covenant With Israel

Therefore say to the house of Israel

When we examine the New Covenant, we see its point (and the New Heart for ISRAEL - Ezekiel 36:16-38) is that Israel may one day serve as "a kingdom of priests" and a "holy nation." This was the goal of the Old Covenant (Ex 19:3-6). They want to play fast and loose with words like "Israel" and "Jews" and "Gentiles." There is so much here I can't go into for the sake of space, but I'll leave with a future prophecy (in addition to our reference to Ezekiel 36), the Lord's separation in Matthew, and another word from Paul.

Thus saith the Lord of hosts; It shall yet come to pass, that there shall come people, and the inhabitants of many cities: and the inhabitants of one city shall go to another, saying, Let us go speedily to pray before the Lord, and to seek the Lord of hosts: I will go also. Yea, many people and strong nations shall come to seek the Lord of hosts in Jerusalem, and to pray before the Lord. Thus saith the Lord of hosts; In those days [FUTURE] it shall come to pass [FUTURE], that ten men shall take hold out of all languages of the nations [GENTILES], even shall take hold of the skirt of him that is a JEW, saying, We will go with YOU: for we have heard that God is with YOU. 

-Zech 8:20-23)

These are not suddenly Gentile Jews in Zechariah. I won't post the entire chapter, but you can go read it and see it is clearly a physical promise to a physical people in a physical land. And it will come to pass. This is far more to be noted along this line in scripture, but just staying in Zechariah:

In that day shall the Lord defend the inhabitants of Jerusalem; and he that is feeble among them at that day shall be as David; and the house of David shall be as God, as the angel of the Lord before them.  And it shall come to pass in that day, that I will seek to destroy all the nations that come against Jerusalem. And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn. In that day shall there be a great mourning in Jerusalem, as the mourning of Hadadrimmon in the valley of Megiddon. And the land shall mourn, every family apart; the family of the house of David apart, and their wives apart; the family of the house of Nathan apart, and their wives apart; the family of the house of Levi apart, and their wives apart; the family of Shimei apart, and their wives apart; all the families that remain, every family apart, and their wives apart.

-Zech 12:8-14 

This is picture of the future repentance of true Israel (not some fake Gentile Israel).

When the non-Proselyte, non-law-keeping, non-Sabbath-keeping Gentile approaches the Lord in faith in Matthew 8, the Lord CONTRASTS Gentiles with Israel in the future kingdom. Yes, some Jews will be cast out (unfaithful servants) and some Gentiles will be invited guests (compare Matthew 21:1-14). But it will be Israel's blessing. The New Jerusalem will have the names of the 12 tribes on them. 

When Jesus heard it [the faith of a Gentile], he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel. And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven. But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth. And Jesus said unto the centurion, Go thy way; and as thou hast believed, so be it done unto thee. And his servant was healed in the selfsame hour.

-Matthew 8 

Similarly, when a non-proselyte, non-law-keeping, non-Sabbath-keeping Gentile woman approaches the Lord as "thou Son of David" he ignores her. But when she comes in faith to her "Lord" (alone), he grants her request. Our Lord refers to Gentiles as "little dogs." The "Red Letter Christians" and those who claim to hate Paul and "only follow Jesus" neglect this passage.

Then Jesus went thence, and departed into the coasts of Tyre and Sidon. And, behold, a woman of Canaan [GENTILE] came out of the same coasts, and cried unto him, saying, Have mercy on me, O Lord, thou son of David; my daughter is grievously vexed with a devil. But he answered her not a word. And his disciples came and besought him, saying, Send her away; for she crieth after us. But he answered and said, I am not sent but unto the lost sheep of the house of Israel. Then came she and worshipped him, saying, Lord, help me. But he answered and said, It is not meet to take the children’s bread [JEWS], and to cast it to dogs [GENTILES]. And she said, Truth, Lord: yet the dogs eat of the crumbs which fall from their masters’ [JEWS] table. Then Jesus answered and said unto her, O woman, great is thy faith [FAITH, not LAW-KEEPING]: be it unto thee even as thou wilt. And her daughter was made whole from that very hour.

-Matthew 15:21-28

This remained true all through the gospels and Acts Age. The difference in the Acts Age was that the Lord grafted in gentile believers into the "fatness" (Rom 11) of Israel's blessings for the cause of making Israel jealous. Again, we note, there was still an Israel and an Israel to be made jealous. And in all this, the gospel was still "to the Jew first"  (Romans 1:16; Romans 2:9-10). In the Acts Age, Paul always went to Jews first in any town where there were Jews "as his manner was" (Acts 17:1-3). 

Jews Have Never Been "Replaced" by Gentiles

 In Acts 15 and Acts 21 Gentile believers are still treated differently from Jewish believers. In Romans 11, it is only Gentile believers who are warned they can be "cut off" from the "fatness of the root" (Israel's blessings in the Kingdom). If Gentiles are now Israel, what do we make of all these distinctions?

Can I preach that at your assembly today? Do we separate Gentile believers and Jewish believers as Paul did? Do we threaten only Gentile believers today that if they become haughty against Israel they will be "cut off" (cut off from what today?)? Do we ask Gentile believers to support Jewish believers in physical things? Do we go to the Jew first in our evangelism? Are we waiting for the Kingdom in the land or the blessings in the far above the heavens (Ephesians)? 

• Mark the things that differ (Phil 1:10)
• Rightly divide the Word of Truth (2 Tim 2:15)

As for the listing of the twelve tribes themselves, the lists vary throughout scripture for different reasons. But that is another study for another time.

I finish with the testimony of Paul, even during the Acts Age as to whom are Israelites and to whom pertain the promises of the Kingdom on Earth  (which the Twelve Tribes Community claims).

 For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh: who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises; whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen. 

-Romans 9:3-5

Context. Paul is referring to unbelieving Israelites this late in the Acts Age. To THEM still pertain the adoption, the covenants, the law, and the priesthood. Our blessings today are in the "heavenly places" where Christ sits as taught by Paul as a new revelation in the Book of Ephesians. We do not have a hope on the earth. We do not seek an EARTHLY Kingdom. Our blessings are spiritual, not carnal.

 Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ. 

-Eph 1:3

And you [GENTILES] hath he quickened, who were dead in trespasses and sins; wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience: among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others. But God, who is rich in mercy, for his great love wherewith he loved us, even when we, being dead to sins, hath quickened us together with Christ, (by grace ye are saved;) and hath raised us up together, and made us sit together in heavenly places in Christ Jesus... 

-Eph 2: 1-6

We should step into these blessings, rejoice in them, praise the Lord for them and honor God's earthly promises to Israel (which will come to pass).