Posts

Showing posts from January, 2018

Bible Translations and Manuscript Issues

A new Bible Translation, The Pure Word, is out. Looks interesting. I read a sample of its scholarship. Very helpful, but while being literal, it appears to me to fall short where other literal translations succeed.

I think it's a great complement to those works and a valuable resource, but not the end-all. The publishers recommend it be used as a complement to a readable version because it is awkward in English. Sounds good to me.


I'm a little disappointed that they kept apologizing to the KJV. One of the members of the committee was a KJV-only guy until he realized (as many have argued) it suffers from political and ecclesiastical compromises. They write that he wept when hit with the truth.

Rather than cry, he should praise God for delivering him from his false worship. Eh, I'll take all the kissing of the KJV as long as they acknowledge it's not inspired above the original manuscripts.

(I hope I can get a copy of the Pure Bible by the end of this year.)

I should say…

More on the Traditional Doctrine of "Hell"

As we prepare for the parables of Matthew 24-25, it is good to review again the implications of the traditional doctrine of "hell."

David Hocking (whom I like) was telling the story on his radio broadcast of his wife's aunt for whom they had been praying for many years. At a family gathering, she asked David about his knowledge of eternal life.

David shared with her the glorious gospel of the free grace of God and the woman surrendered her destiny to Christ. Obviously, that's a story I like to hear!

David said it was wonderful to be able to lead "that precious lady" to Christ. The Aunt died just a few days later (age 84). Did she become a "precious lady" to him on that day? No. But in his, and in most professing Christendom's theology, had she died the night before, God would be torturing her by fire, without hope, without end (worse than the Nazis could envision)... and we'd have to praise him for it.

I abandoned that doctrine about 15 years …

Brief Note on Dispensationalism

This blog seeks to rightly divide the word of truth (2 Tim 2:15) and the approach I take (after years of applying other approaches with great dissatisfaction) has been called "Hyper-Dispensationalism" or "Ultra-Dispensationalism" by some. I prefer "Consistent Dispensationalism." With that in mind, I wanted to briefly discuss "dispensations."

What is a Dispensation?
It is important to understand the biblical word "dispensation" (Eph 1:10; 3:2; etc.). When we speak of dispensations we are not speaking necessarily of time. Of course, a dispensation can be limited to time, but that is not its primary meaning.

A dispensation is a stewardship or an administration. Joseph was given stewardship over Pharaoh's house, for example. It is how things are run.

Two dispensations, then, can run simultaneously. There are laws in England and laws in France. They are independent yet not mutually exclusive. That is, it is illegal in both nations to mu…

Guests at the Wedding Feast in Matthew 22

We now briefly look at the Parable of the Wedding Feast in Matthew 22. We are again told by our Lord that this parable concerns “The kingdom of heaven” as we saw in the kingdom parables of Matthew 13.
The kingdom of heaven is like a certain king who arranged a marriage for his son,and sent out his servants to call those who were invited to the wedding…-Matthew 22:2-3a
As we had in The Parable of the Sower, we see here an invitation going out to different groups and we see rejection (“and they were not willing to come”). The sacrifice had been made and the wedding supper was ready (“See, I have prepared my dinner; my oxen and fatted cattle are killed, and all things are ready. Come to the wedding”).
We have referenced this wedding supper in other studies. In this short note, we want to concentrate on the final group who accept the invitation. As we’ve seen previously, the Lord prophesizes Israel’s rejection (calling them “murderers”) and the destruction of her city (Jerusalem, v.7). We’v…

The Fig Tree in Matthew 21

I want to stop in Matthew 21 and 22 briefly before we get to the Olivet Discourse in Matthew 24 and 25. In Matthew 21 we find the Lord’s encounter with the fig tree:

Now in the morning, as He returned to the city, He was hungry. And seeing a fig tree by the road, He came to it and found nothing on it but leaves, and said to it, “Let no fruit grow on you ever again.” Immediately the fig tree withered away.
-Matthew 21:18-19 (NKJV)

The setting is just before the Passover and just after the Lord’s triumphal entrance into Jerusalem, hailed as King, the Son of David.

“Hosanna to the Son of David!”“Blessed is he who comes in the name of the Lord!”“Hosanna in the highest heaven!”
Israel is a type of Israel in scripture. The fig tree represents “national” Israel.

I refer us to the notes in The Companion Bible (Judges 9):


The Olive tree
- Israel's religious privileges (Rom. 11).


The Fig tree
- Israel's national privileges (Matt. 21).


The Vine
- Israel's spiritual privileges (Isa. 5…